We're Still Living Out the Old Testament
Do we really want to believe that judaism is god's message to the world, or Islam is way to peace, or Christianity is Love and Understanding, or America is the Defender of Freedom, or we are the center of the Universe?
Here's a brief script I borrowed from wikipedia not wilileaks illustrating the fact we are still living in the middle ages where all this became a reality rather than a story, just a story that Men used to rape, kill, and maim.
1500 B.CE (approx.)
Zoroaster
Many historians trace the apocalyptic world view back to
the Persian prophet Zoroaster, who spoke of a cosmic
battle between good and evil ending in a new, perfect
world for humanity. The Zoroastrian tradition survives
today in Iran and as the basis of Parsiism in India.
592 BCE to 586 BCE
The Book of Ezekiel, one of the major
prophetical books of the Old Testament, is written in
response to the invasion and capture of Jerusalem by the
Babylonian King Nebuchadnezzar and the subsequent exile
of the Jews to Babylon. The Book of Ezekiel foretells
the return of the Jews to their homeland and the violent
destruction of future enemies. The book ends with God's
admonition to the Jews reminding them that their
suffering and exile resulted from their lack of faith
and trespassing against Him, but foretells that after
the return to the homeland, proper worship will resume
and God will no longer turn away from them.
485 BCE
Probably inspired by the sack of Babylon by
Xerxes, the Book of Isaiah is a prime example of the
pre-apocalyptic Jewish prophetic tradition. The prophets
were professionals who spoke to contemporary problems
through poetry, often including a small amount of future
prediction to enhance their authority. With its cosmic
symbolism and introduction of the resurrection of the
dead, Isaiah reveals important elements of the
apocalyptic world view falling into place.
250 BCE
The series of books collectively called First
Enoch, written during a period when the Jews were under
the rule of the Greek Empire, see a further shift from
the ancient prophetic tradition to a new apocalyptic
tradition. The books take as their subject Enoch, the
seventh patriarch of the Book of Genesis who, as a
visionary, was reputed to have received secret knowledge
from God. Many of the standard elements of the distinct
literary genre of Jewish apocalyotic first emerge in
these texts. The "Book of Watchers" provides the first
example of the judgment of the dead in the Jewish
tradition; the distinctively historical "Apocalypse of
Weeks" is the first to envisage the end of the world in
a literal sense. Within the series, the perspective
shifts from the cosmic to the concretely historical.
167 BCE
The Book of Daniel
The Book of Daniel is written as a product of the Jewish
Maccabean revolt agaisnst persecution by the Syro-Greek
dynasty of the Seleucids. After the New Testament Book
of Revelation, it is the scripture most often studied
and cited by contemporary prophecy believers. Daniel's
dream holds that Israel will inherit "the greatness of
the kingdom under the whole heaven" when God has
overthrown the last of the four evil kingdoms, first
represented by four metals, then by four beasts. In many
ways, Daniel represents the emergence of revolutionary
eschatology. In it, the world is dominated by an evil
power, and the suffering of its victims--the intended
audience--becomes increasingly intolerable. But at some
appointed time the saints of God will rise up and
overthrow the oppressor, and the sufferers will inherit
the earth.
63 BCE
Romans capture Jerusalem
With the capture of Jerusalem, the Romans make Judea an
outpost of their empire. Their oppressive rule makes
Rome the locus of evil in apocalyptic literature until
the conversion of Emperor Constantine in the early 4th
century A.D.
4 BCE
Jesus Christ is born in the area of Nazareth.
30 CE Jesus is put to death by Roman officials. His
followers--the first Christians--would use an
apocalyptic framework to make sense of this unthinkable
development, casting him in the role of Messiah and
reasoning that he would return soon to finish his work.
70 CE A Jewish rebellion against Rome ends in failure
with the sacking of Jerusalem and the destruction of the
Temple.
The Gospel of Mark is believed to have been written
around this time. It includes the "Little Apocalypse"
(Mark 13), Jesus' eschatological discourse to his
disciples, in which he both fueled expectations of an
imminent end ("This generation shall not pass, till all
these things be fulfilled") and cautioned against date
speculation ("But of that day and hour knoweth no man
... but my Father only.").
mid-to-late
first century The Essene movement reaches its peak. The
1947 discovery of their sacred library, known as the
Dead Sea Scrolls, would reveal much about this highly
apocalyptic Jewish sect. The Essenes called themselves
the "sons of light," in opposition to the Jewish
majority, or "sons of darkness." In texts like the
so-called "War Scroll," they essentially recast the
history of Israel in terms of a cosmic war between good
and evil. Highly critical of all outsiders, the Essenes
looked forward to the day of judgment, when they
expected God to send an army to destroy their enemies.
The Essenes demonstrate that the early Christians were
but one of many Jewish sects animated by apocalyptic
beliefs.
90 CE
The Book of Revelation
Biblical scholars believe that around this time the
Revelation of John, or the Book of Revelation was
written. Destined to become the only apocalypse in the
New Testament and the final Book of the Christian Bible,
Revelation is the paramount source for Christian
prophecy believers. Scholars are skeptical of the claim,
made by those who argued for its inclusion in the canon,
that the author is the same man who wrote the Gospel of
John. Whatever its authorship, Revelation has had
tremendous influence on our culture and history, not
only motivating millions of believers but contributing
vivid images and phrases to popular culture, from the
"four horsemen of the Apocalypse" to the "mark of the
beast."
Borrowing much of its imagery from the Book of Daniel,
Revelation is fairly typical of the revolutionary
eschatology of the time. Addressing "the scattered
Christians of Asia Minor in their hour of affliction,"
the author describes in vivid detail the means through
which God will save his people from their suffering at
the hands of Satan. "God shall wipe away all tears from
their eyes; and there shall be no more death, neither
sorrow, nor crying; neither shall there be any more
pain; for the former things are passed away."
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